Spittal-on-Rule

This place is great, and not just because I live there 
Its full of interesting things like empty old farm buildings, ruins, an ancient used-by-one-person-and-her-dog bridge, an ancient graveyard site which was then re-used in the 17th century featuring the last witch of Denholm, three freshwater wells - one of which cures leprosy!, and much much more.
A little history:
"Spittal-on-Rule" name definition: hospital on the river Rule. Once upon a time this farm was actually three separate farms owned by the Veitches, Murrays and Bunyans, but through facts I won't mention without the correct information in front of me, these farms became one, situated at the junction point of the two rivers, Teviot and Rule, in 1807 (200 years ago next year). A shiny new farm steading was built in 1808.
Before this date Spittal was owned by the Douglases of Cavers. (This next bit is sourced from 'Rulewater and Its People' George Tancred) In 1563 William Douglas sold Spittal Mains to Gilbert Ker - note this would have been after that nototious Earl of Hertford burned pretty much the whole parish of Cavers in 1545. Later on, in 1619 and thereabouts the tenants were Turnbulls.
After the forming of three farms to one in 1807 the Turnbulls became owners of the farm in 1811 (Stories from the Turnbull years are to follow in due time). In later years the farm was passed to the Teachers (of whisky fame and on a side note if you go to the Fox and Hounds' beer garden in Denholm you will see a poster advertising Turnbull's whisky, hanging on a door). It then passed to the present owners who have had the farm for about forty years.
There was once a chapel here, but while there is nothing visible to suggest where it's location was a number of old maps and documents suggest it was directly above the well that cures leprosy, near a current laurel bush growing in the graveyard. The graveyard is still there though.
The farm's hospital existed at the same time as the chapel, documented as existing in 1425, but I'm not sure how long a chapel on the site had existed for before this.
According to Ian Cowen & David Easson in 'Medieval Religious Houses, Scotland' (1976) the hospital at Rulemouth (an older name for Spittal-on-Rule) was for lepers, and was known as the hospital of St Mary in Teviotdale in 1510. This book confirms that Spittal was one of the places burned by Hertford (nasty man, previously mentioned) in 1545. (p189-90)
Interesting places on the farm:
The Tiend Barn
This is (I think) the oldest building structure on the farm, and according to George Tancred was the oldest building in the parish, though I haven't come across a date for it yet. The black and white drawing is from 'Rulewater and It's People', by George Tancred of Weens. As you can see by the inscription the drawing is dated from 1907.

The Tiend Barn is now merely two opposing walls that are grown over with ivy. (Photo taken February 2006) I think this image is looking on the barn from the opposite way from the b&w image, and the wall in the photograph is possibly what you see on the left hand side of the drawing (with the longer walls of the drawing no longer there). The reason I think that, is because there are currently ruins of two cottages in my garden that match the location of the drawing's background cottage (These cottages would have been similar to the one I live in now, that was originally two cottages but converted into one).
The word Tiend originally means 'a tenth' and a tiend barn is the place where parishioners would leave a tenth of their produce and goods for the parish vicar, then later when the Parish of Cavers underwent a reorganisation and only had one priest for the whole parish, the tenth went to the church, in this case the abbey at Jedburgh. So the tiend barn at Spittal is the place where the people of Spittal and surrounding properties would leave their goods for the priest who took care of the now non-existent chapel, which suggests that the tiend barn dates back to at least the 1500's which is when the chapel is documented as having existed.
Toll Cottage
Freshly painted and renovated in 2004 Toll Cottage is the welcome sight to a return home after a long journey. It is also known as "The Lucky House".
It has a wall bracket in lower right of right wall in image bearing the number 1499 (and for all you wall bracket enthusiasts out there, this has been as obscured for quite sometime and it wasn't the last lick of paint that made it so difficult to read!)
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Occassionally when we're outside we hear people tooting their horns as they pass the house on the roadside. I know that people often wave to it as well. It is possible that these quirks have stemmed from the custom of hailing the Toll Keeper back in the days when there was a levy on use of the road (the dirt-track seen in the photo) going down and crossing the Teviot river.
The windows have been bricked up and are now painted, which has made what could have been another derelict building an attractive feature to the entrance of Spittal-on-Rule. There is no electricity to this building. Developers have mentioned being interested in the past in purchasing Spittal Toll for conversion to property to let, but it is rightly part of the farm, and personally I think it would be detrimental to split the overall boundary in such as way.
The last residents of Toll Cottage were a older couple who I hear were very friendly and were often seen out in their garden (I have no idea where their garden was). This must have been a while ago, at least thirty or more years ago.
The Toll Cottage was last used in 1880 as a place to collect money from people in order to maintain the road leading to the crossing point of the Teviot river, which was the main crossing point to get to Minto and Hassendean before Denholm Bridge was built.
The Graveyard
The Graveyard is situated behind my house, as it's back garden. I don't have the facts in front of me but from what I remember it was originally used as an ancient burial ground, that was then re-used (no I dont think they dug people up and replaced them) in the 17th Century. The earliest date I have found so far is somone being born in 1610. Eventually I hope to photograph and document every stone visible, and lift the surface soil and photograph the stones just beneath and then rebury them for preservation - one at a time, so as little change is made to the surface as possible. This is a very sensitive operation and great care must be taken that I am being respectful in my actions, so I haven't done it yet because it will be time consuming and requires the right weather. I also need to research what all the different symbols represent.
According to George Tancred of Weens' book "Rulewater and it's People", the last witch of Denholm is recorded as being buried here, (I will correctly document this quote when I have the book in front of me) and they could tell she was a witch because a robin alighted on her coffin and one of the ropes snapped as the coffin was being lowered into the ground!
Inscriptions found on stones include:
"Here lyes Agnes Mein Spous to Thomas Bunyie Measson in Spital, who died the 9 of April, 1717. Her age 64. 'O bitter feat then did he say, Depraived of wife and health am I, Fisik and spell dos not prevell, Lord to my long home would I be' "
"Here lies the body of Margaret Rutherford fpoufe to William White in Spittal who died October 16 day 1744 aged 58 years" (In the olden days when they were carving stones they used the letter 'f' instead of 's')
"Here lyes the body of James Bunyan fon to John Bunyan mason Spittal died May 1715 aged 26 years."
"Beatrix Buchan fpoufe to James Smith fen tenant in Hounam hif father who died 18 April 1746 aged 55 years. John Smith their fon died 11 February 1710. John Smith fon to the faid James Smith. Margaret Buchan his fpoufe died 19 January 1742 aged 30 (days) James Smith fon died 4 February 1768 aged 10 years. Mary daughter died 14 June 1769 aged 17 years. Margaret daughter fpoufe to Mr Thomas Ware North Shiels died 2 July 1776 aged 26 years and is buried there. Robert Smith preacher of the gospel."
One of the stones under the earth has some letters I cant make out then the date 1665 followed by the letter 'A' then a heart then a letter 'H', then the date 1616. The next line are the letters ASJL then the date 1733. An image will follow.
The image below is of the graveyard's original entrance gateway. I have photos of alot of the stones that will be added as an image page later on. The lock and key to the gateway was last known to be owned by George Tancred of Weens, in his private museum, in the 1900's. The lock is said to have the name Turnbull and the crest of the Bull's head carved onto its oak.

The Orchard/Flora
The orchard is situated in the back garden along with the graveyard at Garden Cottage. Seemingly at one point the fruit was shared with the Monks of Jedburgh. The trees are really, really old then. Their apples range from cookers, crab and edible-from-the-tree and are really good in pies.
There used to be two really ancient meddlar trees in the orchard that we used to play on that added to the atmosphere of the garden, but someone pruned them when I didnt live there for a while and they died. I keep hoping that they're going to sprout a new shoot like old tree trunks that are left have been known to do, but it doesn't seem that they will.
There are also trees surrounding the graveyard that must be at least four hundred years old, and are really huge and beautiful. There has been a treehouse on the lower branches of one tree for almost twenty years now in one form or another. Currently derelict I am intending to rebuild it, just havent been home with lots of wood and nails and help yet! (Plus I have the idea that I want an Alnwick Treehouse in miniature, with a wee turret, and the branches probably wouldnt want that, so I have to draw up some architect plans first....)
There are lots of pretty flowers like snowdrops and crocuses and daffodils that sprout up in clumps, as if on someone's grave site, only there are no stones marking them. My dad drives round them when cutting the grass (he's fair proud of his wee grass cutter) and they look very nice.
Im currently trying to get tree seedlings to grow that I've found on my wanderings round the farm, with some success. Its really exciting to plant something in a pot and then watch it grow, though obviously I dont sit there for hours at a time I just check up on them ever so often.
The Well that Cures Leprosy
Down at the bottom of the garden/graveyard, behind the rhodedendron you can see in the graveyard photo above, and down a banking, is the well. I have no photograph at the minute as I lost the ones I took a few years ago where you could clearly see the round shape (think of a wishing well, minus the roof bit, buried in the ground) and a stone slab. There is still freshwater flowing to the well, though only a trickle on a good day.
Currently the well is hidden under corregated iron sheeting, I guess for health and safety reasons, but I would love to see it restored to its former glory with a wee path leading down to it from the garden, and some nice herbs associated with healing planted nearby, like lavender, that smell nice and would mask the smell of the cows.
There are another two wells on the farm, but this is the fabled leprosy curing well. I wonder if it received the reputation because it was a freshwater site that would have been channelled from the hills during a time that the farm was used as a hospital, and perhaps the patients had never sampled that type of clean water before? Though I do not know if the dates correlate, or how old the well actually is.
Rulewater Bridge
The Rule Bridge is documented as being built by the Douglases of Cavers in 1748.
According to a flush-bracket site, this bridge used to have a bracket on with number 1500. http://www.bench-marks.org.uk/bm1617
The Bomb-Hole